|Obedience by Dr. Woodrow Kroll|
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Obedience to God's call is the prerequisite to God's blessing. If we are not willing to relinquish our own interests in compliance with God's call to duty, we should not expect His blessing automatically to be ours. To Abraham the Lord promised, "I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing" (Genesis 12:2). Before these promises were realized, however, the patriarch had to prove his absolute obedience unto God. Four times Abraham endured the test of obedience and each time it was related to separation. Initially he received the divine call to leave kindred and country behind and journey to an unknown land. Later he found his nephew's herdsmen at odds with his own and Abraham had to separate himself once more from his kin. Still later this obedient servant of God found his wife Sarah engaged in a jealous battle with her handmaid and Abraham had to bid a sad good-bye to Hagar and his young son of the flesh, Ishmael. Each of these events tested Abraham's obedience to God and each was passed with flying colors.
However, Abraham was yet to undergo a final test of loyalty. This was to be the fourth and supreme test of separation. The Lord said, "Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I tell thee of" (Genesis 22:2).
Abraham's parents were long gone. Lot was gone. Ishmael was now gone. But as long as Isaac was alive, God's promise of blessing was yet intact. Now, however, was the son of promise to be sacrificed? Was he to be gone as well? You can well imagine the consternation in Abraham's heart. He had given up so much; must he give up his only son whom he loved? Reason told him no. But Abraham immediately brought his reason into the captivity of his faith. As soon as he received God's call to duty Abraham took no counsel with flesh and blood but rose early in the morning and set out with Isaac to the land of Moriah (Genesis 22:3). True obedience neither procrastinates nor questions.
The journey was upwards of sixty miles. On the third day Abraham bid the two young men accompanying them to remain behind with the donkey while he and his son went yonder to worship. Abraham grabbed the container of fire and a knife, while the wood for the burnt offering was laid upon the back of his only son, Isaac. How reminiscent this is of Abraham's greater son, the Lord Jesus Christ, who also bore the wood upon which He was sacrificed as a sin offering for us (John 19:17).
Once alone with his father, Isaac pointed out that they had fire and wood but no lamb for the sacrifice. In faith Abraham replied, "My son, God will provide himself a lamb for a burnt offering" (Genesis 22:8). Yet as they came to Moriah, Abraham built an altar, laid the wood in order, and bound Isaac his only son, gently laying him on the altar. As he raised the knife to slay his son, Abraham must have spent an agonizing eternity with his hand in the air. Then suddenly the angel of the Lord called out to him, forbidding Isaac to be slain. A ram was provided and Abraham offered it as a burnt offering in place of his son. This totally unexpected ending to Abraham's personal ordeal prompted him to name that place Jehovah-jireh: the Lord will provide.
The supreme test was over. The Lord had not tempted Abraham with evil but rather provided a proving ground for his unflinching obedience. Now Abraham could indeed be the father of a great nation and be greatly blessed of the Lord. Like the patriarch, all who hear God's call to duty must tread the path of absolute obedience before we discover the many blessings along the way. "Blessed is every one that feareth the LORD, that walketh in His ways...happy shalt thou be, and it shall be well with thee" (Psalm 128:1-2).