Reasonable Service By Woodrow Kroll
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill and twelve pillars, according to the twelve tribes of Israel.
Consecration to the Lord requires separation from evil, devotion to God, and the endless pursuit of holiness. Although the Lord would have all His children be fully consecrated to His service, He requires of us "reasonable" service (Romans 12:1). Consecration made under the influence of emotion or the excitement of the moment is not to be trusted. The believer must carefully, prayerfully and reasonably count the cost of discipleship before committing his life in service to the Lord.
After the great law was given to Moses on Mount Sinai, God sought ratification of the covenant He had made with the Israelites. Once again Moses ascended the holy mountain, this time with Aaron, Nadab, Abihu and 70 of the elders of Israel. When they descended again, Moses relayed to the people all the ordinances of God's covenant. As soon as the terms of the covenant were known, "the people answered with one voice, and said, All the words which the LORD hath said will we do" (Exodus 24:3). Immediately Moses sensed that the people were too readily consecrating themselves to the ordinances of God's covenant and had not counted the cost. Thus Moses maneuvered to make their consecration more reasonable.
First Moses purposely prolonged the process of consecration. He did not permit the people to ratify the covenant at once. Instead, this great man of God wrote down all the words of the Lord and went to bed. He "rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel" (Exodus 24:4). The altar was built in preparation for the sacrifice without which no covenant was considered binding. By making the people wait one day before they could officially ratify the covenant, Moses reduced the emotional influence of the Israelites' hasty acceptance of the covenant.
Secondly, Moses surrounded the ratification of the covenant and the consecration with impressive ceremonies. He sent the young men, perhaps the firstborn of the families--since the Levitical order had not yet been instituted--and they offered burnt offerings and sacrificed peace offerings of oxen unto the Lord. This was to be a solemn occasion, one that the Israelites would not soon forget.
Thirdly, great pains were taken to insure that the people understood the terms of the covenant. They could not properly consecrate themselves to God if they did not fully comprehend what their consecration meant. Not only did Moses relay the words of the Lord to the people when he descended from the mountain, but now, a day later, he read from the book of the covenant in the hearing of all the people. Moses wanted to be absolutely convinced that the people were making a rational decision to give their lives in service to the Lord.
Finally, Moses took the blood of the sacrifice and sprinkled it on the people, saying, "Behold the blood of the covenant, which the LORD hath made with you concerning all these words." It was the blood that sealed the covenant. It was the symbol of the covenant. The blood of the sacrifice was placed upon the people to etch in their minds that they were chosen of God and now consecrated to Him.
Choosing a life of consecration to the Lord should be a sensible, reasonable, thoughtful act. The decision to give yourself to God and His service is a solemn act based in reason, not in emotion. It is indeed praiseworthy for a believer to consecrate his life to the Lord, but he must never do so lightly or thoughtlessly. Before committing your life in service to God today, count the cost, for "No man, having put his hand to the plough, and looking back, is fit for the kingdom of God" (Luke 9:62).
All for Jesus, all for Jesus!
All my being's ransomed pow'rs:
All my tho'ts and words and doings,
All my days and all my hours.