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And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. "How much better is it to get wisdom than gold! And to get understanding rather to be chosen than silver" ( Proverbs 16:16 ). These sentiments of Solomon, regarding the preference for wisdom over wealth, stem from a strange dream that changed his life. Once Solomon attended a solemn procession to the altar at Gibeon, about five miles from Jerusalem. This is where the ancient Tabernacle yet stood. Here the king celebrated an elaborate, religious festival in which he offered a thousand burnt offerings on the altar built by Bezaleel nearly five centuries before. While at Gibeon, Solomon received a dream from the Lord, in which God demanded, "Ask what I shall give thee" ( 1 Kings 3:5 ). Solomon barely knew what to request from God. Then he remembered the great task that had been laid before him. He was the king of the chosen nation, a great people that could not be numbered for their multitude. Solomon asked for practical wisdom, the ability to discern between right and wrong and to make immediate judgments that were founded on the truth. He was not asking for spiritual discernment; he wanted to rule the people well. God was pleased with Solomon's concern to be a just ruler and thus granted Solomon's request and added riches, honor, and length of days as well. An occasion soon arose to test this divine gift of practical wisdom. Two harlots came before the king bearing two children, one dead, one alive. Although their stories were conflicting they did agree both lived in the same house and recently, within days of one another, each gave birth to a child. One woman claimed that the dead child was the result of the other mother's carelessness in accidentally laying on the child during the night and suffocating it. She claimed that the other woman rose at midnight, took her living son from beside her, and placed the dead infant in its stead. When the woman arose in the morning to feed the child, she discovered it was dead ( 1 Kings 3:21 ). She also discovered in the morning, at the light of day, that it was not her child lifelessly lying beside her in bed. She claimed that the living child was hers. The other woman disputed the claim saying that the first woman's child had simply died and she was now trying to compensate for her loss by taking the live child to be her own. The situation appeared hopeless. It was the perfect test for Solomon's practical wisdom. What would he do? The king resolved to appeal to the maternal instinct of the women He called for a sword to "divide the living child in two, and give half to the one, and half to the other." Immediately the child's mother screamed and requested that the king give her own child to the other woman rather than see him slain. Solomon thus discerned which woman was telling the truth and presented the child to his mother. The fame of this decision spread throughout all Israel, inspiring fear of the king's justice and a conviction that God had given Solomon exceptional discernment. Israel believed that he would carry out his administrative duties with supreme justice. Solomon's wisdom, however, appears to have gone beyond mere practical shrewdness in everyday affairs: 1 Kings 4:29-34 indicates Solomon demonstrated significant literary ability in speaking three thousand proverbs and writing more than one thousand psalms. One of those proverbs was, "Death and life are in the power of the tongue" ( Proverbs 18:21 ). On this occasion, a happy mother had just realized the truth of those words. MORNING HYMN Hover o'er me, Holy Spirit, Bathe my trembling heart and brow; Fill me with thy hallow'd presence, Come, O come and fill me now. Devotional is used with permission from the author. It may be used solely for personal, noncommercial, and informational purposes. Republication or redistribution of this devotional is prohibited.

For His anger endureth but a moment; in His favour is life: weeping may endure for a night, but joy cometh in the morning. In Psalm 30, as in so many other psalms, David promises to praise the Lord. He had experienced a great deliverance and was thankful. He cried unto heaven and the Lord heard him, bringing his soul back from the grave. Thus he exclaims that he will "Sing unto the Lord . . .for His anger endureth but a moment." This thought is reinforced by the delightful expression, "Weeping may endure for a night, but joy cometh in the morning" ( Psalm 30:5 ). How often we have experienced the truth of this verse! Heavy trials weigh us down as we pillow our heads at night. Our minds seem unable to bear the pressure. Restlessly we toss and turn, but our body refuses to rest. We are miserable and feel helpless. Finally sleep comes, but only after hours of restlessness. The Christian life is filled with the interchanges of sickness and health, weakness and strength, disgrace and honor, want and wealth. Sometimes we enjoy the comfort of being one of God's own; other times we bear the cross of that same privilege. On occasion the south winds of God's mercy blow over our lives; on other occasions blow the north winds of adversity. Nonetheless, when the nipping north winds of calamity chill our nights and cause us to be restless, we may rest in the promise of God that "weeping may endure [only] for a night." God always places a time limit on the suffering and restlessness of His children. After such a night of struggle, we frequently awake with a vague sense of what transpired the night before. As we gather our thoughts, we wonder why it was so difficult for us to fall asleep. Why were we so helpless and despairing? Things do not look as impossible as they once did. What is it that makes the difference? It is the joy that comes in the morning when we cast our care upon the Lord, knowing that He cares for us ( 1 Peter 5:7 ; cf. Job 33:26 ; Isaiah 26:20 ; 54:7 ). Not only are the trials of the night temporary; they are gifts from God as well. We cannot deny that Christians are often called to endure soul-shaking experiences. In the Christian life there is weeping, and sometimes plenty of it. The nights of adversity are long and frequent. But God never allows them to be endless or without cause. The cupola of St. Paul's Cathedral in London was painted by Sir James Thornhill. It was necessary for Sir James to complete his work while standing on a swinging scaffold high above the pavement. One day when he had finished a particularly difficult portion with painstaking effort, he stopped to inspect his artistry. As a good artist does, slowly he began moving backwards in order to gain a more appropriate view of his work. A helper working with him suddenly recognized that if Sir James should take one step farther backward, he would be killed in a fatal fall. The man knew that if he startled the man with a shout, it might topple him from the scaffold. As quickly as possible, he grabbed a brush and made a sweeping stroke across the exquisite work that Sir James was admiring. Understandably disturbed, the artist rushed forward with a cry of dismay. When his companion explained why he had taken this drastic measure, Sir James Thornhill burst into tears of gratitude. We may be sure that no physician ever weighed out medicine to his patients with half as much care and exactness as God weighs out the trials of a sleepless night to us. Perhaps the dawning light of relief seems far away to you, but remember, morning will come, and with it God's promised joy. You have God's Word on it. MORNING HYMN Does Jesus care when my heart is pained Too deeply for mirth and song, As the burdens press, and the cares distress, And the day grows weary and long? O yes, He cares; I know He cares, His heart is touched with my grief; When the days are weary, the long nights dreary, I know my Saviour cares. Devotional is used with permission from the author. It may be used solely for personal, noncommercial, and informational purposes. Republication or redistribution of this devotional is prohibited.

Read Psalm 134:1-3 Years ago when I was attending seminary, I worked the night shift on occasion. It paid a little more money than the day shift, but I was a bit lonely. If you've ever had to work the night shift, you will appreciate Psalm 134. God never slumbers or sleeps. Therefore, we can serve and praise Him any time of day. The psalmist says there were priests who prayed and praised God in His temple at night. There was a constant repetition of praise and prayer from the temple. We can bless the Lord in the night seasons. It's not easy when we are going through the nighttime experiences of life to lift our hands and bless the Lord. But He does give us songs in the night. Paul and Silas were able to lift their hearts in praise to God while in the Philippian jail (Acts 16). They were on the night shift. They knew that God was awake, so they blessed Him, and He sent deliverance. We can get some strange blessings in the night seasons, for God speaks to us in different ways. Others may not see your praise at night, but God sees and hears. * * * Whether you are in the sunshine or in the darkness, whether you are serving on the day shift or the night shift, remember that you are serving the Lord. Because He never slumbers or sleeps, He hears your prayer and praise at all times, and He will bless you. Baker Books, a division of Baker Publishing Group (bakerpublishinggroup.com). Used by permission. All rights to this material are reserved. Material is not to be reproduced, scanned, copied, or distributed in any printed or electronic form without permission from Baker Publishing Group.

And Abraham got up early in the morning to the place where he stood before the LORD. SELFISHNESS is innate to man's being. Human philosophy says, "Look out for number one for if you don't, no one else will." The question of the first murderer, "Am I my brother's keeper?" is still being asked in society today. This is indeed unfortunate. When we live self-centered lives we are denied the joy of delighting in others. Abraham was a man little given to such selfishness. When he and nephew Lot came to a parting of the ways, Abraham gave his kin first pick of the land. Looking eastward on the fertile plain of the Jordan, Lot fell prey to temptation and chose the valley thick with vegetation. Abraham then withdrew to the oaks of Mamre, near Hebron, in the center of the south hill country. Willing to obey the stern inward call of duty, Abraham quietly received the less desirable terrain. The picturesque valley of the lower Jordan was dotted with five "cities of the plain." They were Sodom, Gomorrah, Admah, Zeboim, and Bela, which was later renamed Zoar. Sodom, the chief city of this pentapolis, was so wicked that a particularly abnormal sin still bears its name. Here the worldly Lot chose to settle and even become prominent. The men of this city were especially wicked and sinned exceedingly before the Lord. How it must have grieved the genuinely pious Abraham to see his nephew choose these surroundings. In the course of time three angelic guests stopped at the door of Abraham's tent in Mamre. Abraham greeted them hospitably and made ready a feast. As the men prepared to leave, Abraham accompanied them a short distance toward Sodom. Two of the strangers went on ahead while the third, who was actually the Lord, lingered awhile with Abraham. It was then that Abraham received the crushing news. The Lord had come with His two angels to destroy the wicked cities of Sodom and Gomorrah. The sins of these two cities were so heinous and abundant that God could no longer tolerate their existence. They must be destroyed. Immediately Abraham thought of Lot. He began to intercede with the Lord in Lot's behalf. After a typically oriental bargaining session, Abraham pled with the Lord not to destroy Sodom if ten righteous people could be found in it. The Lord agreed. However, there could not be found ten righteous citizens in this horribly wicked city and its destruction was certain. The angels prompted Lot to take his wife and two daughters and escape to the mountains. Lot fled, not to the mountains, but to the city of Zoar and as soon as he arrived the Lord rained fire and brimstone down upon Sodom and Gomorrah. This fierce fire and brimstone that fell from Heaven not only destroyed the cities and their inhabitants but even the soil around them. The entire valley was burned out and utterly destroyed. It is likely that either the Dead Sea originated with this catastrophic event or that the existing sea was greatly enlarged to the south by engulfing this destroyed valley. And what of Abraham? Is he resting comfortably in his tent while all this is going on? Not at all. Genesis 19:27 records, "And Abraham got up early in the morning" and viewed the smoke rising from the plain. He was genuinely interested in the welfare of Lot and his family and eagerly awaited news of them. The foolish nephew was spared from this devastation because God remembered the concern of Abraham. Lot had slapped Abraham in the face by choosing the best land for himself. He had broken the heart of God's friend by settling in a center of wickedness. Abraham had every right to care nothing about Lot's welfare, yet he did care. He arose early, unselfishly, for he had learned not to seek his own but the good of others ( 1 Corinthians 10:24 ; Philippians 2:4 ). If you want to be happy today, why not spend the day helping others? Be interested in them; pray for them; bring good cheer to them. It will do a lot for you, too. MORNING HYMN Others, Lord, yes, others, Let this my motto be. Help me to live for others, That I might live like Thee. Devotional is used with permission from the author. It may be used solely for personal, noncommercial, and informational purposes. Republication or redistribution of this devotional is prohibited.

Read Psalm 107:9-15 It is dangerous to rebel against the will and the Word of God and to turn away from His path. Psalm 107 describes the fate of people who did. "Those who sat in darkness and in the shadow of death, bound in affliction and irons... therefore He brought down their heart with labor; they fell down, and there was none to help" (vv. 10,12). Verse 11 tells us why this happened: "Because they rebelled against the words of God, and despised the counsel of the Most High." This is the terrible and painful plight of all who rebel against God's will and Word--darkness, death and despair. Instead of being on that wonderful road that leads to glory, they are down in the dungeon in darkness and in bondage, under the shadow of death. People say, "I want to do my own thing. I want to do it my way." They shouldn't. The greatest judgment God might bring to our lives is to let us have our own way. Paul wrote that God gave mankind over to uncleanness, vile passions and a debased mind ( Rom. 1:18-32 ). God says to those who rebel against Him, "Do you want to go in that direction? All right, I won't stop you, but neither will I change the consequences." The people described in Psalm 107 who rebelled against God's Word ended up in darkness and death, in the dungeon of defeat and despair. But they cried out to God, and He delivered them. It's never too late for God's mercy. You can cry out to Him just as these people did. "Then they cried out to the Lord in their trouble, and He saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke their chains in pieces" (vv. 13,14). They received light and life and liberty because they called upon the Lord. Some people need to realize that they have rebelled against God's will. If that is true in your case, call upon Him. He'll deliver you. Then you can praise the Lord "for His goodness and for His wonderful works to the children of men" (v. 15). Baker Books, a division of Baker Publishing Group (bakerpublishinggroup.com). Used by permission. All rights to this material are reserved. Material is not to be reproduced, scanned, copied, or distributed in any printed or electronic form without permission from Baker Publishing Group.Previous devotional: From Wanderer to Pilgrim

Read Psalm 90:12-17 "So teach us to number our days, that we may gain a heart of wisdom" (v. 12). Moses' words summarize what we need to know if we want to make our lives count. We live a day at a time. Usually, we don't number our days; we number our years. When you have a birthday and someone asks how old you are, you tell them your age in the number of years. But we'd better number our days, because we live a day at a time. "Give us this day our daily bread" ( Matt. 6:11 ). God has ordained that the entire universe functions a day at a time. We live from the heart. "So teach us to number our days, that we may gain a heart of wisdom." We need to take care of the heart. That's why Solomon wrote in Proverbs 4:23 , "Keep your heart with all diligence; for out of it spring the issues of life." What is in your heart will direct your life. We also live by God's wisdom. Wisdom is knowing and having discernment, so that we can apply the truth of the Word of God at the right time, in the right way, with the right motive. Wisdom comes from the Word of God and from getting to know Him and ourselves better. * * * Moses gives the secret of making life count--live it a day at a time. You need God's help to apply His Word to your life. Live as though this may be your last day. Ask God for the wisdom you need and apply it by faith. Baker Books, a division of Baker Publishing Group (bakerpublishinggroup.com). Used by permission. All rights to this material are reserved. Material is not to be reproduced, scanned, copied, or distributed in any printed or electronic form without permission from Baker Publishing Group.

1 Samuel 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul. A Covenant Friendship Merriam Webster's Collegiate Dictionary defines a covenant as a "formal, solemn, and binding agreement" and an "agreement or promise usually under seal between two or more parties especially for the performance of some action." A covenant turns something ordinary into something very special. It is not an act that should be taken lightly. A covenant relationship existed between Jonathan and David because Jonathan "loved him as his own soul." The word translated "loved" in the original language means "to have an affection for." This was not a sexual relationship, as some misguided people erroneously claim. Instead, it was a friendship rooted in a deep admiration for each other and sealed with a solemn agreement. According to this covenant, no matter what happened David and Jonathan would remain friends. Their relationship was a loyal commitment to look out for each other's welfare. Today, friendship is approached with a very casual attitude. Friendships are made and broken as the need arises. They are no more substantial than the fizz from a can of pop. It's no wonder that leading psychologists and therapists estimate that only 10 percent of men in the United States have any real friends. It's a shame that we struggle with issues of loneliness while all along God's Word sets forth examples of committed friends like David and Jonathan. While it's not possible to have a covenant relationship with every friend, ask God to show you a friend who could be more than a casual acquaintance. And remember, if you want to have a friend, you need to be a friend ( Prov. 18:24 ). Establish a covenant friendship in which you commit to look out for each other's welfare. No person is more alone than he who is without a friend.

Joshua 10:12-13 Then Joshua spoke to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel: "Sun, stand still over Gibeon; and Moon, in the Valley of Aijalon." So the sun stood still, and the moon stopped, till the people had revenge upon their enemies. Is this not written in the Book of Jasher? So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day. The Power of Bent Knees Have you ever wondered how a bird can sleep on its perch and never fall off? The secret is the tendons of the bird's legs. They are constructed in such a way that when the leg is bent at the knee, the claws contract and grip like a steel trap. The claws refuse to let go until the knees are unbent again. It was the bent knee that gave Joshua his power as well. As the Israelites were pursuing their enemy the Amorites, they were running out of daylight. It was a critical time because, even though the battle had been won, the route was not complete. In the sight of all Israel, Joshua stopped and called upon the Lord, and the sun stood still in the midst of the sky. Joshua 10:14 declares, "And there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for the Lord fought for Israel." That's the power of the bent knee! If you want power with God, you need to practice bending your knees. While every prayer will not stop the sun, every prayer that reflects God's will can win your battle. Prayer is God's chosen instrument to release His power in our daily life. Determine today to practice the power of prayer. Set aside a daily time to bend the knee and seek the Lord. Discover for yourself the life-changing effects that can be brought about through bent knees. When you need to hang on tight, bend your knees.

Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand. Of all the brother teams in the Old Testament, Cain and Abel, Jacob and Esau, Hophni and Phinehas, etc., perhaps none was so outstanding as Moses and Aaron. Together they were called upon to undertake the impossible dream--the exodus of Israel from Egypt. Jehovah had made Moses a god to Pharaoh and brother Aaron was his prophet. As a team they stood before the Egyptian king and demanded the release of God's people Israel. During the new kingdom period the power of Pharaoh was unsurpassed among contemporary nations. At times his kingdom extended as far as the Euphrates River. For Moses and Aaron to appear at the royal Egyptian court demanding that the people of Israel be set free was a challenge to Pharaoh's power. From the start the king's attitude was one of arrogant defiance. Pharaoh said, "Who is the LORD, that I should obey His voice to let Israel go? I know not the LORD, neither will I let Israel go"( Exodus 5:2 ). But the Lord had forewarned Moses and Aaron of Pharaoh's attitude, informing them that when the king asked for a miracle to prove God's power they should cast Aaron's rod to the ground and it would become a serpent. When Pharaoh questioned them, Aaron obeyed God and, as God had promised, the rod miraculously became a serpent. However, much to the surprise of Moses and Aaron, the king of Egypt called upon his wise men sorcerers to do the same and their rods too became serpents. Apparently these Egyptian magicians knew the secret of paralyzing a snake by applying pressure on the back of the neck. This would make the serpent become rigid and the pompous Egyptian sorcerers would stroll along the streets using the paralyzed snakes as walking sticks. When they cast the snake to the ground, releasing the pressure, the snake would begin to crawl. Capturing the snake was a simple matter of grabbing it by the back of the neck, renewing the pressure, and making the serpent rigid again. Such was the case in the contest between Moses and Aaron and the magicians of Pharaoh's court. However, as the Egyptians imitated the miracle of God they did not have opportunity to grab the serpents by the back of the neck and reapply the pressure. Before they could do so Aaron's rod-serpent swallowed them up. Rather than be stunned by the defeat of his magicians, Pharaoh's heart was hardened. Thus the Lord instructed Moses to "Get thee unto Pharaoh in the morning" and to demand that the people of Israel be released ( Exodus 7:15 ). Early the next morning the confrontation took place and as a result of Pharaoh's refusal the Nile River, long worshiped by the Egyptians, turned to blood. Thus began the great plagues of Egypt. Although in the first two plagues God allowed the Egyptian magicians to imitate His miracles, by the third one they had run out of tricks. Candidly they had to admit to Pharaoh, "This is the finger of God" ( Exodus 8:19 ). This did not end imitations of God's power, however, for Satan is the great imitator of God. He has been imitating God through the centuries, and many have been deceived by some clever counterfeits which seem to be of God, but actually are of the devil. Today the world is deluged with deception. Satan is on a rampage imitating the acts of God. This is why Christians are cautioned to "Believe not every spirit, but try the spirits whether they are of God; because many false prophets are gone out into the world" ( 1 John 4:1 ). Moses and Aaron were not fooled or intimidated by the imitation miracles of the Egyptian magicians. Believers today must not be fooled or intimidated by the power of Satan, "because greater is He that is in you, than he that is in the world" ( 1 John 4:4 ). MORNING HYMN Thy Holy Spirit, Lord, alone, Can turn our hearts from sin; His pow'r alone can sanctify, And keep us pure within. Devotional is used with permission from the author. It may be used solely for personal, noncommercial, and informational purposes. Republication or redistribution of this devotional is prohibited.

And in the morning, It will be foul weather today: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? Faith in Jesus Christ as Saviour transforms us from a shallow meaningless person into one filled with the Spirit of God. If we are born again and the Spirit resides within us, our religion ought to be as full of meaning as our lives are full of the Spirit. How terrible to see many religions in which there is absolute meaninglessness because of spiritual ritualism. Jesus encountered this very same thing in His day as well. The Pharisees were always guilty of practicing an empty religion. This is why John the Baptist called them a "generation of vipers" ( Matthew 3:7 ). The Pharisees were constantly interested in keeping the ceremonial law, but they had the wrong heart attitude toward God. When Jesus called Matthew to discipleship, the Pharisees were right there to question the Lord's disciples, "Why eateth your Master with publicans and sinners?" ( Matthew 9:11 ). When He cast a demon out of a man who was dumb, the Pharisees accused Jesus of casting out devils through the power of the prince of the devils ( Matthew 9:34 ). Always the Pharisees were seeking a sign from Jesus that He was the Messiah. Time and again He refused to give them such a sign saying that the sign of Jonah was all they would need. His resurrection after a death of three days would be the great sign to them that He was indeed the Messiah. If they would not believe that sign, neither would they believe any other. At Magdala Jesus again encountered the Pharisees, this time in league with the Sadducees and Herodians, who again asked Him for a sign. As before, Jesus refused to give them such a sign but at the same time He taught them something about the emptiness and blindness of their spiritual ritualism. Jesus noted that the Pharisees and Sadducees could read the weather signs in the heavens. He said, "When it is evening you say, it will be fair weather for the sky is red." This is comparable to our axiom, "Red sky at night, sailor's delight." But Jesus continued, "And in the morning it will be foul weather today: for the sky is red and lowring" ( Matthew 16:3 ). Or, as we would say, "Red sky in morning, sailors take warning." Jesus then concluded with the assessment, "O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?" These religious leaders could read the skies with the best astronomers and mariners, but could not recognize that Jesus was the Messiah. This was where their expertise should have been, but because they had been involved so long with empty formalism instead of meaningful activity in carrying God's love to the world, they did not have the eyes of faith with which to see Jesus as their Saviour. An item from a church bulletin clearly points out the inconsistency of pious religion which does not follow through in meeting the needs of people. It is a satirical rephrasing of Matthew 25: "I was famished and you formed a humanitarian club to discuss my hunger...I was imprisoned and you crept off quietly to your church to pray for my release. I was naked and you debated the morality of my unseemly appearance. I was sick and you knew it, yet did nothing but thank God for your own health. I was homeless and you preached to me of the spiritual shelter of the love of God. I was lonely and you left me by myself while you went and prayed for me. You seemed so holy, so close to God; but I am still very hungry, desolate, and cold!" While the Pharisees had all the trappings of religion, all the robes, all the religious paraphernalia, they had none of the heart, none of what true religion is all about. Yet today as well there are many churches and denominations that have all the trap-pings of religion but none of the heart of the Lord Jesus. It is up to each of us to make sure that we attend faithfully those churches which show the heart of the Lord Jesus and not the heart of the Pharisee. Is your church following Jesus or following the Pharisees? Is your religion practical? Make it a point to pray for your church today. MORNING HYMN All Thy works with joy surround Thee, Earth and Heav'n reflect Thy rays, Stars and angels sing around Thee, Center of unbroken praise. Devotional is used with permission from the author. It may be used solely for personal, noncommercial, and informational purposes. Republication or redistribution of this devotional is prohibited.